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Kung Fu Zen Garden Retreat will be conducting A Special 3 Months Program on traditional Kung Fu, Chinese classical philosophy and spiritual culture. Kung Fu is not only about combat, but its essence is in mental purification, physical revitalization and knowledge of self. Therefore, program will comprise of holistic martial arts sessions led by Shaolin and Wudang Masters excelling in self-defense training, qi gong and tai chi, as well as San Huang Pao Chui styles which was developed and used by royal security agents of ancient China.
Master-teachers in classical philosophy, calligraphy, meditation and tea ceremonies will take participants through China’s spiritual sciences and arts. These include the teachings of the Great Learning, the Doctrine of the Mean, Treasures of a Wholesome Way of Life and Preservation of the Life Force. These high philosophies will be experienced through various Zen-based meditation techniques including Vipassana, Koan Zen. This ageless wisdom will be shared from the Taoist, Buddhist and Confucian perspectives.
Accommodation will be in a shared room with two to four persons with a shared toilet and shower in a beautiful traditional courtyard (Siheyuan).
Wugulun's teaching is very ancient, placing less emphasis on pure physical development and sports, while emphasizing more spiritual development by incorporating breathing and developing internal energy resources. Rather than forcing the students into a certain mold or paradigm, Wugulun works with the unique characteristics of each individual, and thereby allows students to experience a deep personal cultivation.
In addition to the learning of the essence of traditional Shaolin Kung Fu - Chan Wu (Zen martial arts), they have designed several retreat programs consisting of experts to give talks on Chinese culture.
These talks will cover Buddhism, Confucianism, and Daoism in order to provide students with a deeper understanding of the philosophical foundations of their practices and of Chinese culture. To complete this holistic approach to self-development, they have included insight calligraphy and meditation courses in the retreat program.
Unrestricted by space, Shaolin Kung Fu footwork is not restricted by space. When the body, mind, and Qi are united, the whole body will become highly coordinated. Hence, punches will become natural and powerful.
The most important part of Kung Fu training is building a good foundation and this comes from the good flow of Qi. Therefore, the practice of Kung Fu is the cultivation of Qi, and this arises from the heart and mind, thus, the cultivation of Qi is also the cultivation of heart and mind.
Zen martial arts practice accentuates the absence of desire, ultimate stillness which gives rise to motion, and through motion one reflects upon oneself (body, mind, and Qi), so as to keep body, mind, and Qi integrated. Thus, it is necessary to achieve a pure heart and a clear conscience.
A serious Kung Fu practitioner must be vegetarian. Understanding the importance of adhering to a healthy diet, together with exercises, will help open up all apertures, encourage good metabolism. The body becomes relaxed and natural.
According to traditional Shaolin Kung Fu principles, Kung Fu training is also the training of the mind. If the mind is not focused, it will adversely affect quality of ones training. When the mind is at peace and the heart concentrates, the body will be relaxed, and your breathing will be smooth, training will achieve better results. Training is about perseverance, dedication, and diligence. Behold the spirit of constant effort brings success. Haste makes waste and dedication brings success.
Shaolin Wugulun style Kung Fu is the orthodox Shaolin martial arts. It consists of practical fighting techniques created in the last thousand years by warrior monks of Shaolin Temple through actual combat. Through generations of refinement and extraction, Shaolin martial arts grew into a system of martial arts, which integrates Zen practice and practical combat.
The unique training method has also turned this system into a brilliant health maintenance, and convalescence tool. Kung Fu emphasizes on power, forges the coordination of the whole body through the integration of heart, mind, and Qi, the synchronization of hands and feet, as well as swiftness and the agility of the body without brute force.
One must seek lightness, agility, adhesion, and rotation in practice; start from elementary to complex, from complex to simple, and ultimately return to the core values and true principles.
Xin Yi Ba is the highest level of the secret skills of traditional Shaolin Kung Fu and is of considerable interest to many people. Xin Yi Ba is also known as Chu Jue Tou. It was developed by Shaolin monks using Kung Fu movements while farming. The exact date of the founding of Xin Yi Ba cannot be traced because of the number of disasters which befell the Shaolin Temple, resulting in the loss and destruction of many valuable historical manuscripts.
The study of Xin Yi Ba is to practice, fortify one's Qi and one's outer strength with the purpose of manipulating that Qi to nourish one's internal organs and to enrich the muscles of the body. Then, one can move the Qi out of the body as well - and, in some situations, protect the body from being injured. Learning to control one's Qi also helps to create a calm mind, prevent illness, and strengthen one's body.
The body has three main sections, namely hands to shoulders (upper section), chest to waist (middle section), and hips to feet (root section). The relationship between the three sections has its own unique function.
For example, when a movement is performed from one of the three sections, the other two sections must be in harmony in order to generate the power from the movement performed. This means, any movements must be supported by the power generated from the whole body. This explains how important it is for practitioners to understand the three sections.
According to the original Kung Fu theory, all parts of the body are connected to the central nervous system. For example, the hair is assumed to be the ending of the blood, the nails are the ending of the ligaments, the teeth are the ending of the bones, and the tongue is the ending of the muscles.
While practicing, it is possible to experience sensations such as the hair lifting the scalp, the nails trying to penetrate the bones, the teeth biting through steel, and the tongue trying to push the teeth out of place. These sensations are symptoms of the internal power that is being generated.
As the Qi rises from the Dantian (lower abdomen), an involuntary sound is produced with each movement. All parts of the body are set into motion and the internal power can be expressed to maximum effectiveness.
The Chinese ancestors used the theory of the five elements to explain the relationship between the five major organs of the body. They believed that the world consists of five elements; metal, wood, water, fire, and earth, which should all exist in balance and harmony with each other. In later years, ancient Kung Fu practitioners used the theory of the five elements in Kung Fu training as well.
For example, the hand is linked to the heart, which represents the element of fire, and the nose is linked to the lung, which represents the element of metal. Fire is capable of melting metal, thus the nose can be damaged easily by the hand. The five major organs are like five entrances of the body, one has to guard one's own entrances and restrain one's opponent from attacking them.
The emptiness of the heart (Xin Kong) enables one to purify the heart and calm the mind, which makes one thought-free and fearless. The emptiness of the body (Shen Kong) enables one to release any tightness in the body so that one can move fluently and smoothly. The emptiness of the eyes (Mu Kong) enables one to consider everybody and everything as hidden from view so that one can assume superiority and thus show no fear when facing an enemy.
When practicing Kung Fu, it is very important to understand the theory behind each method. Only by understanding what every part of the body is used for in each movement will one's practice be effective and efficient. The theories explained above are only some of the requirements of the practice of Xin Yi Ba. There are many more which cannot be put into words but must be experienced personally through training.
Liu He means the combination of six sections of the body, of which three are external and three internal. When these six sections are combined, one can develop limitless power within the body. Most people distinguish between external and internal martial arts and think that they are separate. However, they are not. Both the internal and the external elements have to be practiced together. The hardest combination is that of the heart (Xin) and what is known as intent or mind (Yi).
Training feet and hands, knees and elbows, and waist and shoulders in traditional Shaolin movements, one learns how to incorporate the three sections of the body, and through constant practice, learns how to set them in motion as a seamless whole. The most important aspect of internal training is one's mind and intention. One's intention must be combined with the Qi and focused on each movement.
Qi Gong is the art of breathing and although many theories relating to Qi Gong are similar, the methods of practice are different. The immune system is consequently made stronger and more resistant to viruses and illness, and the body can generate more internal energy. This is how some people who practice Qi Gong have been able to cure sickness on their own when conventional medicine has failed.
These forms enable one to manipulate the Qi and produce more physical power in fighting movements. Only when the mind is purified and combined with intent can one control their Qi to the fullest extent, allowing it to flow smoothly through all the nerves. To achieve this power, one's heart, intent, energy, and power must be well combined.
Founded in 2004, Kung Fu Zen Garden Retreat is dedicated to teaching the ancient internal and external aspects of Shaolin culture, comprising three complimentary disciplines which are Chan (Zen) meditation, combat skills, and healthy diet. The academy was founded by an early disciple of Master Shi Dejian, and was originally located in a village at the foot of Songshan Mountain, right behind the world-famous Songyang Academy in Dengfeng, Henan Province.
The academy has now relocated to Xiangtang Village in the lush countryside surrounding Beijing, very close to the Great Wall and directly beside the ancient Shen En Chan Temple. They have brought a superbly talented team to the new academy, with all classes personally supervised by Shaolin Master Xingxi and professor Paul Wang.
Private lessons with a qualified Chinese teacher can be arranged at 100 CNY per hour. After about 20 hours of private classes, you can then begin to study by yourself and practice with other Chinese students at the academy.
Physical preparation is not strictly required for this course. However, it will be helpful, as you will get used to the training schedule quicker. Generally speaking, the training is not as physically intense as the training in the wushu schools, but it is difficult at times as it requires a lot of concentration, the training is mentally challenging. The only advice would be to first "empty yourself".
Master Xingxi was born in 1980 in Hubei Province. In 1998, he became a disciple to the great Master Shi Dejian. He quickly stood out because of his intelligence and diligent approach to training, becoming shifu's most trusted student. From 1998 to the end of 2007, Xingxi studied traditional Shaolin Kung Fu under his master at San Huang Zhai monastery, a branch school of the Shaolin Temple. In 2008, he left the monastery and came down from the mountains, where he became engaged in a wide range of work and activities, such as an overseer at a mine and as a bodyguard for VIPs.
Professor Paul Wang, as a chief master, is now teaching meditation, insight calligraphy, and mindfulness Tai Chi at the Live Zen Center of the China Culture Center. As an invited instructor, he also teaches traditional Chinese thought for international programs at Capital Normal University and the Institute of Education. He has taught international students for over 10 years. His study and practice includes the principal classics of Confucius and Laozi, and three types of Buddhism meditation systems - Southeast Asia Buddhism, Chinese Zen Buddhism, and Tibetan Buddhism.
Zhang Wei Feng was born into a Martial Arts family and has been training in Kung Fu since he was 10 years old. He learned and trained in the Wudang Temple and Mountains for more than 10 years. After learning the Taoist style Kung Fu, he turned to the Shaolin Temple to learn Kung Fu under the Shaolin Wugulun lineage. He received many Gold Medals and achieved champion status in various competitions. He is now the Kung Fu Master for Wu Dang Tai Chi, San Huang Pao Chui and Xin Yi at Kung Fu Zen
Shaolin Wugulun Kung Fu Academy is located within Changping district near Beijing in a prosperous rural village with all amenities. The Great Wall of China is visible on the jagged ridges of nearby mountain ranges, and ancient temples are within strolling distance. The school itself is housed within a traditional Beijing-style courtyard with red wooden pillars, sloping slate rooftops, and the murmurs of birdsong.
The setting is ideal for the study of martial arts. The school is just close enough to the modern and international world for convenience, but far enough away to act as an authentic, first-class retreat.
Kung Fu Zen Garden Retreat only provide vegetarian food at the academy and temple. In traditional Shaolin culture, the vegetarian diet that students eat at Wugulun Kung Fu Academy is believed to cleanse the body from impurities in the blood, while making the Qi tranquil and helping to create a peaceful state of mind.
Shaolin Temple is an ancient Buddhist temple. Shaolin Kung Fu and a vegetarian diet have always been part of its culture. Traditional Kung Fu training is about saving and storing energy for every organ. You eat in order to get energy. Energy in natural food comes from the sun, the air, the water, and the earth. By going directly to the earth for their food, vegetarians receive the purest, best-quality energy straight from its source, not already processed by another being, such as an animal.
It is believed that this energy of a finer quality can be used for a higher purpose like Kung Fu and meditation. During the Ming Dynasty, the Manchurians were trying to seize China by force while the imperial government of the Ming Dynasty was corrupt and incompetent. At that time, scholars who were trying to save the country wrote books expounding theories on how this could be done. They also advocated the practice of martial arts.
When the Manchu's finally invaded China, many people with high ideals and integrity did not want to be slaves under a new regime so they fled to the mountains and lived in seclusion. Some entered into a religious life. They focused on martial arts intensively in order to acquire the fighting skills to regain their country. Many of them already had good Kung Fu skills and brought together their collective knowledge of various local styles of Kung Fu to create a refined form.
As time went on, Shaolin Wugulun Kung Fu constantly improved and developed. Another important factor in Shaolin Kung Fu reaching such a high level of skill and importance is the vegetarianism of the Shaolin monks who were all Buddhist and followed Buddhas teachings of eating no meat. The monks saw vegetarianism as a means of reaching a high level of training. In addition, being a vegetarian can aid the practitioner in achieving a higher level of endurance while training and fighting.
For example, animals like horses and buffaloes are vegetarian. Their main diet consists of grass and they have a tremendous amount of stamina while running, even when encumbered with heavy things. On the other hand, tigers and leopards, with their diet of meat only, they are only able to maintain short periods of power.
From a scientific point of view, when an animal is killed, it is known that in their state of shock, an animal undergoes a process by which its cells alter and create poisons in the flesh.
Buddhists believe that these poisons represent anger and fear and remain trapped inside the animals flesh. When people eat this meat, the poisons and impurities enter their body and people can easily get sick, angry, and depressed. When the mind and the body are in this unbalanced state, people cannot continue training on a regular basis. For traditional Shaolin culture, therefore, vegetarianism is not only important for religious beliefs, it is important for maintaining a healthy body, as well.
Vegetarianism is a necessary foundation for attaining a high level of Kung Fu skills. Without a healthy body, Kung Fu cannot improve. In addition, vegetarianism helps to cleanse the body from impurities in the blood, while making the Qi tranquil and helping to create a peaceful state of mind.
Morality, ethics, and honor are other related issues. A Kung Fu practitioner spends his life studying something that in a split second, without a second thought, could be used to harm or kill someone. This ability has to be controlled.
The answer is the cultivation of a caring heart for all living creatures. The first basic principle should be to refuse to kill and eat animals. The anger that is brought out by combat training must be balanced out with a conscious effort to treat all people with compassion, understanding, and tolerance. Such principles of caring help create a balanced and healthy mind in which there is no threat that a Kung Fu practitioner will consider criminal wrongdoing.
As this level of conscience develops and expands, it helps to diminish negative feelings and behaviors, such as greed, anger, violence, and criminal acts of all kinds. This in turn allows the conscience of the Kung Fu practitioners to rise higher and for them to eventually reach a state of enlightenment. An enlightened being has total awareness of his or her own self, body, and surrounding environment.
Enlightened Kung Fu practitioners are aware of fear and danger before ever seeing or knowing the source of those feelings and their reactions to danger, whether in training or in real combat, are much faster. This is essential for mastering high-level Kung Fu skills and vegetarianism is a vital element in reaching this state of total and complete awareness.
It is a concern for many people that vegetarian food does not supply enough nutrition to the body. This is, in fact, not the case. When eating a balanced vegetarian diet, the body will receive ample nutrition for vitality and health. Master Shi Dejian and his disciples are living proof of this. Vegetarianism is essential for those who are serious about mastering the highest levels of Kung Fu.
Beijing Capital International Airport
Please book your flight to arrive at Beijing Capital International Airport (PEK). Transfers from this airport are included in the booking fee. Kung Fu Zen Garden Retreat will arrange to pick you up at the airport.
When you arrive Beijing Capital International Airport (PEK), take the subway line of Changping to Nanshao station, exit B2, and Kung Fu Zen Garden Retreat will be meeting you there to transfer you to Xiangtang cutural village either by car (10 minutes) or by bus (20 minutes). The pick up service is included in the booking fee.
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